
Through my work at CCHMC, I have completed working on two Photovoice action research projects. We are assessing at-risk mothers’ views of healthcare as well as those of Latina tweens (8-14 yrs old) through their own photo documentation. This research has been published in Family and Community Health, vol. 31, No. 4, pp. 305–316.http://www.photovoice.com explains the methodology and purpose of the method, where we give our study group cameras and ask them to photo-document their own lives. We had weekly meetings/discussions with the mothers to explain the photos and provide captions. A qualitative analysis of the photos helps us understand the deficits in the healthcare availability and education for these two populations in Cincinnati. At the end of the project, an exhibition showcased their photographs to local policy makers and persons who can effect change. This research manuscript is currently in progress.
I am also working on two more projects through the hospital. The first looks at how doctors and immigrant parents views differ regarding healthcare issues and whether they believe their culture and religion affect their access to and quality of healthcare received. The second study will assess the healthcare views and status of immigrants from west African countries. Both of these methodologies include open-ended conversations and interviews as well as structured interviews at the hospital. All four of these projects are in collaboration with Dr. Lisa Vaughn, faculty and researcher at Cincinnati Children’s Medical Center and adjunct professor of psychology at University of Cincinnati and Xavier University.
I am Key Personnel on a Robert Woods Johnson Foundation Grant to evaluate CCHMC’s Quality Improvement iniatives.
Workshop at the Third Annual Conference on Interdisciplinary Social Sciences, Monash University Centre, Prato, Tuscany, Italy, July 2008.
Abstract: Photovoice is a community-based participatory research methodology in which a collaborative partnership is formed between researchers and particular communities. Photovoice is a method where people are given cameras to document their lives. Participants then share and engage in a critical dialogue about the photos in order to capture information about personal and community/group issues. Such an approach allows for participants’ voices to truly be heard and for a deeper understanding of how people make meaning in their lives. The photos provide a creative and effective way to discuss often difficult and deeply felt issues and mobilize a group to affect change. This workshop will describe the usage of Photovoice methodology in research, ethical issues involved with Photovoice, and two specific research studies using Photovoice—one where Photovoice was used as a participatory evaluation of a program for at-risk mothers and another where Photovoice was used to capture Latina girls’ perceptions of their health.
Human decapitation of the South Coast of Peru can be interpreted in a number of ways, including ancestor worship, ritual sacrifice, trophies of battle, or raiding. A literature review of Nasca archaeology precedes an analysis of the newly excavated Early Intermediate Period site of Amato, in the Acarí Valley, Peru, which has potential to assist in determining the nature of early South Coast decapitations.
This study assesses remains (n=37) recovered during the 2005 field season at Amato. Thirty-six human skeletons are missing their skulls and at least the first two cervical vertebrae, but otherwise, the integrity of skeletal articulations suggests primary burial. Cutmark evidence on the remaining cervical vertebrae is fully consistent with decapitation. This analysis indicates that the age and sex distribution is not consistent with the war trophy or the ancestor worship hypotheses, but suggests instead that the remains are victims of a violent raid or ritual sacrifice.
Abstract: Malnutrition causes many problems in children during the main stages of growth, up to three years of age. Among these problems is susceptibility to diseases and infections, but the focus of this paper is growth stunting. The central debate to the study of malnutrition in children involving growth stunting is whether or not stunting is beneficial. Proponents of the “small but healthy hypothesis” state that stunting is an important coping mechanism that may retard growth but the child is still considered to be a healthy individual. On the other hand, many nutritionists and health care specialists agree that the failure of the body to continue growing normally is a signal of a health problem; that stunting is not coping, that it is the fundamental inability to cope with nutritional stresses.
This paper assesses the various ways to analyze malnutrition, with particular attention to bone growth and stunting. Also, the paper discusses the central debate of how to view stunting, with the author taking the stance that small is certainly not healthy. Growth stunts in Mexican children are also shown to have a profound effect on their lives as stunted adults, affecting their ability to work and capacity to carry and bear healthy children. A few important case studies are used to support the author’s statements.
Archaeology has been considered a mere subfield of anthropology in the United States for too long. I argue that the subordinate relationship of archaeology as a sub-field of anthropology is not beneficial to archaeology. Archaeology must move out of the grasp of sociocultural anthropology in order to fully develop. In this essay I intend to (1) define anthropological archaeology in the United States, (2) discuss the role of anthropological theory in archaeology, (3) suggest how anthropological archaeology should be replaced, and (4) discuss how moving archaeology out from under anthropology would affect academic programs.
AutoCAD floorplans, and website research
Abstract: In January of 1805 Shaker missionaries from New York came to Warren County, Ohio in an area called Turtle Creek. The missionaries stayed at the home of Malcolm Worley near Richard McNemar’s Presbyterian Church and after only a few days, the Presbyterians were converted to Shakerism. The land of the church and local parishioners was given to what would become the first communal Shaker community in the West. McNemar wrote some of the earliest works defending Shakerism; The Kentucky Revival in1807 and a poem entitled A Concise Answer to the General Inquiry Who or What are the Shakers in 1808. By 1823 Union Village had 4500 acres and a population of 600, the largest of any Shaker community in the United States. The community was broken up into ‘families’ with separate spaces for men, women and children. Union Village consisted of more than 100 buildings; family houses, farm buildings, meeting houses and mills.
The Civil War brought a period of time in the United States of less religious fervor and the Shaker movement was in rapid decline. By 1890 the population of Union Village was down to 44 people. Union Village was closed in 1910 when the 24 inhabitants agreed it was necessary and the land was subsequently sold to the United Brethren Church, who allowed a few Shakers to continue living at Center Family for another 10 years. The last Shakers of Union Village left in 1920.
There have long been debates as to the origins of the Etruscan culture. I utilize both archaeological artifact analysis and biological anthropology to determine this population’s origins.
Geographic Information Systems (GIS) analysis and written report.
Abstract: My research project analyzed the flow direction and accumulation pattern of the Upper Basin of the Grand Canyon in relation to archaeological sites that have been discovered. Many archaeological sites in other areas of the country are clustered around drainages and sources of water, so that is what many researchers expected to find in the Upper Basin.
In addition, the popular view is that environmental variability is a major factor in determining the locations of human settlements and the nature of the annual food supply (Sullivan III et al., 2002a, p. 54). The desert climate and spring drought make this a very harsh environment for prehistoric populations. The hypothesis proposed is that these archaeological sites of the Upper Basin are arranged in a different pattern in relation to water sources than typical sites in other areas. The primary UBARP researcher, Dr. Sullivan III, hypothesized that these people actually built their sites away from the drainages and severe flow accumulation areas because of the danger of debris carried by the water (personal communication). The purpose of my project was to look at this question, and determine if this was a reasonable assumption.
Mortuary research project, Apollonia, Albania, 2006.
Abstract: Do grave goods accurately reflect the wealth and status of the deceased individual? Can there be situations in which grave goods and monument structure show discrepancies? This study looks at cost and energy expenditures of gravestone monuments and associated grave artifacts of the deceased in a local Apollonian cemetery.
Abstract: To analyze the amount of alcohol consumed by members of this class, I looked at the data gathered that reported alcoholic beverages. Since the first half of the data was done by recall to an interviewer during the week, most of the pertinent data was from the self-recorded food journals the students kept during the weekend. Any beverages that contained alcohol were used; beer, cocktails, and wine, and trends were found regarding age of student and place of alcohol consumption, but were not present regarding the sex of the student. Males and females alike were consuming alcohol roughly equally. Overindulgence was considered to be more than three drinks at one sitting. A “sitting” is a set period of time in which the student remains in one place. The data sheets were divided into 3 time periods of the day; morning, afternoon and evening, and one sitting corresponds to one time period. The data is divided among two age categories where younger students” are 18-24 years of age and the “older students” are above the age of 24.
Trends
1. Most alcohol consumption occurred on weekends
2. Most alcohol with meals was consumed by married and older students
3. Most overindulgence was among the 18-24 year olds on the weekend
4. Of the overindulgent students on the weekends, the older students did so at bars and the younger students did so at parties
5. Women were more likely to consume “fruity drinks”
Abstract: There is a debate among paleoanthropologists as to whether Neandertals had a specific set of morphological characteristics that set them apart from other Homo species. There have been many characteristics cited as being unique to Neandertals especially of the pelvis, cranium and of limb proportions. In order to narrow the scope, I have looked only at the research regarding mandibular specializations because in Rak’s own words, “the diabolic mandible bears fewer taxonomic characters- is less diagnostic- than the cranium.” (1998, p. 353) yet he and many other authors repeatedly state mandibular evidence to support their ideas on Neandertal morphological specializations. Among these mandibular features commonly cited are a posterior mental foramen position, a mastoid tubercle, the horizontal oval mandibular foramen, medial ptergyoid tubercle, the absence of a chin, larger coronoid process, shallow mandibular notch, and position of the condylar process, among others. Some authors make the claim that these mandibular traits are autapomorphies that add to the suite of traits unique to Neandertals.
This paper focuses mainly on the skeletal remains that have been analyzed for chemical composition of Andean coastal people before the extensive use of subsistence agriculture. There are few Andean sites that have much research on chemical composition of bones because of its unreliability. I will discuss the many factors that can distort readings of elements in bones and other ways to analyze skeletons for nutrition. I will discuss findings from Paloma, Peru as well as some of the different Andean cultures analyzed by Marvin Allison. I will then summarize some of the conclusions that relate to paleonutrition and health of these coastal people, mostly in relation to the heavy consumption of marine resources by preceramic peoples.
The main focus for this dietary and nutritional research is to validate the significance of marine resources within coastal people. I have sampled preceramic as well as later coastal Andean groups to show that marine resources were always an important subsistence strategy. While this fact is not debated, the shell midden and fishing paraphernalia found are evidence enough, I believe it is important to reiterate exactly how important it was to coastal people, possibly validating Moseley’s Maritime Hypothesis.
It is no surprise to hear that men and women want different things out of a relationship. Sometimes their differences lead to conflict, especially in cases of male sexual jealousy. I am going to explore these ideas from an evolutionary standpoint using the controversial ideas of evolutionary psychology to explain the underlying cognitive processes. I will also give some background information on primate behaviors, and how that relates to humanity.
The importance of marine resources in coastal Peru is not debatable, it is very much a fact that these are of the most productive fishing grounds in the world. The Humboldt Current brings in near-shore upwelling currents where plankton thrives which in turn is the primary food source of other marine biomass and supports a vast food chain of marine resources. This area currently harvests one-fifth of the world’s entire commercial catch of marine life, ranging from seaweed and mollusks, through small and large fish, to sea birds and mammals (Moseley, 2001, p. 48). In addition to edible resources, Peru is the world’s largest producer of guano. Guano was a very important fertilizer for agriculture on the coast and later as a source of income, as guano is 30% more powerful than other manure fertilizers. So it is also no surprise that many of the early peoples of South America settled in the Andean coastal valleys and began exploiting these marine resources at least 11,000 years ago.
Abstract: Ethnographies are written to describe cultures of the world to an audience usually consisting of Westerners. These ethnographers tend to write accounts of ‘other’ cultures to inform people of those foreign cultures, but this has to be done carefully. All too often ethnographies can be written badly, portraying the people being studied incorrectly. It is very difficult for Westerners to study foreign cultures without any of their own biases and different points of view. This paper focuses on analyzing ethnographies of Central America in order to decide if they were successful accounts. Some writings are more successful than others in portraying people correctly and sometimes this cannot even be done by local ethnographers. Many times Westerners cannot accurately assess the culture, but even local ethnographers are not always successful.
Feminism has had a profound effect on anthropology as a discipline and on anthropological theory. This effect is evident in the changes made obvious since the advent of feminist work. Feminism began to take shape in the 1970s, where it began its long and arduous history. Many people cringe at the sound of the word feminism because it brings to mind images of women burning bras and “femi-Nazis” loudly protesting for equality. In the beginning, women knew they had to “expose sexism in public and private life, to alter the male-biased presumptions of scholarly and popular culture” (di Leonardo 1991: 2). This was quite a task to take on and so feminists are often viewed as having gone a bit too far.
This paper focuses on the religious beliefs of the many different peoples of Khoisan southern Africa. The regional comparative approach is useful for analyzing the beliefs of these different groups of people in relation to each other. This approach not only outlines similarities and differences, but is meant to show cross-cultural variation in relational terms (Barnard 1992: 4). This approach will also show religious similarities in terms of historical relationships and divergences. Beliefs and ideas that belong to certain groups can show they were once in close contact, or close enough to have shared those ideas and beliefs at some point in history. Similar beliefs and customs can show how closely related these groups are, along with similar linguistic patterns. Many Khoisan groups have similar words for god or the spirits of the dead, and this also illustrates the importance of the regional comparison approach.
“Lucy” is the name of the most famous paleoanthropological remains found to date. She represents Australopithecus afarensis, an early human ancestor who lived about 3.5 million years ago. There are two main arguments about her locomotion. The first states that A. afarensis was fully bipedal, that the species came out of the trees indefinately and lived a terrestrial life. Certain anatomical adaptations of Lucy’s skeleton, such as her pelvis, skull, foot and knee, convince these scientists of her bipedalism. The second argument insists that Lucy and other A. afarensis were too primitive to have become fully bipedal and state that she lived partially in the trees and partially on the ground. The scientists attesting this argument have evidence of fingers, arms and foot structures that are somewhat ape-like in morphology.
Abstract: A brief summary of the evolution of humans, beginning with our earliest known ancestors, Australopithecus afarensis. This work also discusses the place of the Neanderthals in our phylogeny and possible areas for future human evolution.
Stephen Molnar states that culture is “the learned behavioral pattern that Homo sapiens use to manipulate the environment” (p. 372). He also defines race as a geographically and culturally determined collection of individuals who share in a common gene pool and are similar in many characteristics (also referred to as a subspecies) (p. 375). The obvious problem with this last definition is that it says races of people are subspecies of Homo sapiens. This assumes that there is a defined set of characteristics that could classify people into separate subspecies. However, when the terms race and culture are used in this paper, these are the definitions that will be inferred. This papers’ purpose is to highlight a culture of the world because cultures exist, not races. Filipinos comprise the second largest Asian-American population (4%) in the United States (World Atlas, 1998) and this work explores their ethnicity in the Philippines and how it changes when the immigrate to the U.S.